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The Project shows how an understanding of cultural movements and demographics, the importance of contextualization as a way of engaging people with the gospel, and how a shift in the church’s thinking towards adopting a ‘Third Place’ posture enables us to show people what real gospel-oriented community looks like. Ultimately it seeks to offer some ways forward along the lines of embracing an urban spirituality, helping people to see how the gospel can ‘reorder their disordered loves’ as they are pointed towards Jesus, and how more intentional training in discipleship and evangelism might equip congregations to be a faithful presence in their spheres of influence.This Project focused upon congregations along Sydney’s coastal fringe. Through interviews with ministers of Anglican churches at the ‘coalface’ and by utilizing qualitative data, the goal is to assist churches that have historically struggled in coastal contexts to formulate strategies enabling them to be missionally effective, through a renewed approach to ministry planning. 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Project"],"types_tesim":["Text"],"creator_tesim":["Teresa Gianakakos"],"subject_tesim":["Cross-cultural studies","Church work with young adults","Church work with immigrants","Bible. Ephesians","Bible. Leviticus","Bible. Deuteronomy"],"language_tesim":["English"],"abstract_tesim":["This Doctor of Ministry project explored potential issues related to the transmission of faith to the second generation in a small suburban Cantonese Chinese church. It was initiated when the first generation at the church began to age, and the second generation who grew up in the church became disconnected and some even left the faith entirely.Three qualitative research methodologies were employed to investigate the possible factors of second-generation exodus. Ethnographic observation, in-depth interview, and survey questionnaire were implemented. The first two methodologies extended to both the first and second generations at the church to explore their faith status, past experiences and perception of influences by Chinese and Western culture. The third methodology surveyed Chinese churches outside of this church to compare and contrast resulting data.The methodologies were effective in eliciting data useful in recommending some possible considerations of ministries at the church. To produce these recommendations was also a goal of this project. The key conclusion was the first generation must be firmly established as a disciple of Jesus Christ, and live a transformed, holy life. 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