{"response":{"docs":[{"system_create_dtsi":"2023-10-12T19:38:50Z","system_modified_dtsi":"2024-02-17T08:54:09Z","has_model_ssim":["Etd"],"id":"aa731406-a87c-4c8e-9dd5-b17b71c785cb","accessControl_ssim":["27c364da-c87c-4df6-80da-7a86ef24edbd"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["The food of God for the people of God : reconnecting food to the Eucharist"],"date_uploaded_dtsi":"2023-10-12T19:38:49Z","date_modified_dtsi":"2024-02-17T03:03:37Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["7e7fc194-ac51-43d9-a581-d41a6f81d5e4"],"hasLease_ssim":["d48ef1e0-b401-4c61-9cf3-1cb7fe9d302e"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Western Theological Seminary"],"advisor_tesim":["Sue A Rozeboom Ph.D."],"year_tesim":["2016"],"resource_type_tesim":["D.Min. 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The Western diet has stolen our diverse and bountiful diet and replaced it with the tepid slop of a fast food nation. Our theology of the Eucharist as been boiled down to individual memorialism of Jesus’ death, instead of a robust and hearty theology of remembrance, communion and hope.So how might we go about reconnecting table to Table? I started with scripture where the Apostle Paul reminds the Church about its identity at the Table and how every table that we gather around forms us. Then I followed this thread through the theology of John Calvin to discover this connection within the Reformed tradition. Additionally, I use the voice of Jean-Jaques von Allmen to demonstrate how every meal that we eat is the prelude to and an echo of the meal that we eat at the Table of our Lord. 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Then I sought a way to develop these characteristics in other people. I did this by marrying the writing pedagogy of Peter Elbow with traditional Christian spiritual disciplines to create an explicitly Christian writing process. Only then did I move on to address the rhetorical, sychological, social, and theological aspects (and advantages) of the story form.Yet the final, most important, and most vulnerable step was to put it all into practice: to write a story about what it means to be a Christian and a writer. This was not secondary or merely illustrative, but the inevitable conclusion of my work. 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I came to the conclusion that the kind of preaching that does this is that which draws people into the drama of the triune God’s mission, where our lives get re-scripted in Christ and we are transformed and empowered by the Spirit to improvise our parts (“play Christ”) to the glory of God and for the sake of the world. I then set out to identify key characteristics of missonal preaching toward this end. In addition, I was curious as to which of these key characteristics were most present and most absent in my own sermons and how I might increase my capacity to incorporate them in my regular practice of missional preaching."],"license_tesim":["https://creativecommons.org/licenses/by-nc-nd/4.0/"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://repository.westernsem.edu/xmlui/handle/1866/1998"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Western Theological Seminary"],"member_of_collection_ids_ssim":["c24f9e0f-f5f0-45a3-b7f1-6a406c6902fb"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791135723379752960,"timestamp":"2024-02-17T08:55:36.585Z","score":1.0},{"system_create_dtsi":"2023-10-12T19:38:44Z","system_modified_dtsi":"2024-02-17T08:55:25Z","has_model_ssim":["Etd"],"id":"f5c4473a-df30-4aa7-b931-f608e897525e","accessControl_ssim":["582b0082-4a5a-400c-be36-c0d7aeb9419e"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Contemplative leadership formation"],"date_uploaded_dtsi":"2023-10-12T19:38:35Z","date_modified_dtsi":"2024-02-17T05:09:02Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["e4acef1f-4d2f-47e9-849b-ceef6436281a"],"hasLease_ssim":["fd0d037a-54f9-4b39-942b-cdd01f16c796"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Western Theological Seminary"],"advisor_tesim":["Kyle J.A. Small Ph.D."],"year_tesim":["2017"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Pam Bush"],"subject_tesim":["Spiritual formation","Spiritual exercises","Leadership--Religious aspects","Pastoral theology"],"language_tesim":["English"],"abstract_tesim":["Global instability, national turmoil, and ecclesial ambivalence mark our current day. What is the church to do? This project emerges as more germane than I ever imagined, proposing the answer to that question as, “Contemplation.” The project begins broadly with the questions, “What is contemplation?” and “Why might contemplation be crucial for Christ-followers?” Contemplation is prayer, presence, and a carriage into loving connection with God, others, and self with whole heart, mind, soul, and body. Having assessed that contemplation is crucial, the project explores, “What does deliberate contemplation imply for the formation of ministry leaders?” a question particularly relevant to my seminary context. The work narrows to a proposed strategy for contemplative leadership development: a four day formation retreat for first year Master of Divinity students, with enneagram content and contemplative framing. Next, research addresses the question of the effectiveness of such a strategy in forming contemplative leaders. By all accounts, the formation retreat strategy turns out to be very effective. The project concludes with a personal accounting of my own prayer journey into contemplation; a journey which has shaped the quality of my relationship with God, the course of my vocation, and the characteristics of my leadership. I firmly believe that if the church becomes ever more present to Christ in every moment, then she will be a transformative presence of Christ in the world."],"license_tesim":["https://creativecommons.org/licenses/by-nc-nd/4.0/"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://repository.westernsem.edu/xmlui/handle/1866/1984"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Western Theological Seminary"],"member_of_collection_ids_ssim":["c24f9e0f-f5f0-45a3-b7f1-6a406c6902fb"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791135713251557376,"timestamp":"2024-02-17T08:55:26.926Z","score":1.0},{"system_create_dtsi":"2023-10-12T19:38:19Z","system_modified_dtsi":"2024-02-17T08:54:03Z","has_model_ssim":["Etd"],"id":"a0bdc84f-cca8-4da2-9540-da9d359f91c2","accessControl_ssim":["0db827ac-4fb8-41b7-bd67-36f82c0320c1"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Quest for the perfect sermon : Gospel-centered, story-shaped preaching"],"date_uploaded_dtsi":"2023-10-12T19:38:18Z","date_modified_dtsi":"2024-02-17T02:49:12Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["4c23747e-2404-4e98-b201-6a0ed16558cf"],"hasLease_ssim":["b8eb5356-deea-42e4-a6f2-97f571a0d76e"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Western Theological Seminary"],"year_tesim":["2017"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Kent Landhuis"],"subject_tesim":["Storytelling","Pastoral theology","Preaching"],"language_tesim":["English"],"abstract_tesim":["Preaching has taken it on the chin in recent years. The value of sermons is suspect. And yet, I serve a congregation where listeners gather every week with a sense of expectation that they will hear God speak to them through the sermon. I am curious about how this expectation develops and how this expectation shapes the congregation. In my context, we emphasize gospel and storytelling in sermons, and so a focus on gospel-centered, story-shaped preaching narrowed the scope of my project. The first step of my exploration attempted to define the gospel. Next, I looked at storytelling. Finally, I looked at preaching and how it shapes listeners within my congregation, Cedar Hills Community Church, Cedar Rapids, Iowa. In the final stage of exploration, I convened three collaborative study groups to study preaching texts, discuss sermon preparation and evaluate sermons. I used a narrative inquiry research approach to collect feedback formally from the study groups and informally from the congregation. By listening carefully to the stories the congregation told, I explored this thesis: gospel-centered, story-shaped preaching shapes listeners so that they will be equipped to share the story of Jesus in a way that invites others to lean in and say, “Tell me more.” After spending so much time in a story-rich environment, it made sense to report on the project with a story."],"license_tesim":["https://creativecommons.org/licenses/by-nc-nd/4.0/"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://repository.westernsem.edu/xmlui/handle/1866/1999"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Western Theological Seminary"],"member_of_collection_ids_ssim":["c24f9e0f-f5f0-45a3-b7f1-6a406c6902fb"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791135627186536448,"timestamp":"2024-02-17T08:54:04.847Z","score":1.0},{"system_create_dtsi":"2023-10-12T19:38:19Z","system_modified_dtsi":"2024-02-17T08:50:00Z","has_model_ssim":["Etd"],"id":"03036f59-0c58-40ef-b858-77b72728eed1","accessControl_ssim":["d77bbb82-6c05-494a-9908-1918c7e40b36"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Storyliving : a faith-in-action experiment in cultivating a community's missional imagination"],"date_uploaded_dtsi":"2023-10-12T19:38:18Z","date_modified_dtsi":"2024-02-16T22:12:07Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["f62318bc-1458-4a11-a287-e2979dd0c9b4"],"hasLease_ssim":["546d9178-57a4-4e6a-83cf-2db51b320af0"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Western Theological Seminary"],"advisor_tesim":["Ron Rienstra Ph.D.","George Hunsberger"],"year_tesim":["2017"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Kurt Andrew Jensen"],"subject_tesim":["Church and social problems","Mission of the church","Leadership--Religious aspects"],"language_tesim":["English"],"abstract_tesim":["This project explores a process for cultivating a community’s missional imagination, using an adaptation of the Circle of Faith-in-Action by Jerry Windley-Daoust and Lorraine Kilmartin.1 God chooses to use us as part of the divine mission to restore the world to what it was created to be. Local community leaders who meet regularly to discern what God is already doing in their community and world can find creative and faithful ways of participating in God’s redemptive mission. Moving repeatedly through the Circle of Faith-in-Action can help leaders develop greater Awareness of the people and situations around them, do practical and theological Analysis of what is happening, and respond through Action that not only meets short-term needs but addresses long-term development of health and flourishing in their communities. By the work of the Holy Spirit, their actions result in a new situation that bears developing new awareness and analysis, leading to further action for the sake of God’s reign. The Circle of Faith-in-Action becomes an upward spiral. As people are seized by the power of the gospel, they discover imaginative ways to engage with the reign of God which is already renewing our broken world, through Jesus Christ. 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In the interpretive task I explore theories from social sciences that argue that human identity is shaped through corporate narratives. I make the observation that corporate narratives can have a liturgical quality to them. In the normative task I explore concepts from Scripture and church history that can encourage Evangelicals to embrace a liturgical-missional ecclesiology. To do this I look at Paul’s narrative ethics in Philippians 2:5-11 and at Lesslie Newbigin’s reflections on liturgy and mission. I also offer some ‘good practices’ that have come out of liturgical-missional conversations in North America. In the descriptive-empirical task I use the case study method to explore the practices of four different Evangelical churches that have embraced liturgical-missional ecclesiology. Finally, in the pragmatic task I offer Evangelical congregational leaders a tool (a guidebook) to facilitate critical reflection on the missiological value of worship. 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I invited all of my non-youth group friends to events because I thought they would enjoy them. Some of my strongest relationships are with people I have known for more than 75 percent of my life. To this day, I want to make sure that wherever we are, all with whom I gather have everything they need to have the best experience possible. Invitation, hospitality, nurture, and welcome are four practices people do daily and would acknowledge they do so. However, they do not believe they can be successful when asked to evangelize. I argue that, when examined through a theological lens, when people engage in these four practices, they are successfully evangelizing. 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This legal decision allowed women from all levels of society to have abortions.  The psychological impacts of abortion touch the local church as four out of ten women who have chosen abortion attend a church. Planned Parenthood [PP], the world’s largest abortion provider—reports 43 percent of all women will experience abortion at least once by forty-five years of age. The American Psychological Association [APA] denies the existence of psychological distress after abortion.  The reader will soon discover the contradictory nature of the 2008 APA report and the stance of the Task Force on Mental Health and Abortion [TFMHA] whether or not abortion causes a negative psychological impact.  Through specific research, the project will show that women who choose abortion and experience adverse effects need to be able to turn to the local church, and the local church needs to have trained leaders in restorative care ministries to help post-abortive women.  This project will reveal the links between abortion and negative psychological impacts and possible long-term physical and emotional issues. Finally, this project will suggest a ministry training model for leaders in the church through biblical counseling.Chapter 1 shows the history of abortion and its impacts on women. Chapter 2 contrasts how the world and evangelical church care for post-abortive women. Chapter 3 reveals the results of an anonymous survey of ministry leaders and why a need exists for biblical counseling in the church. Chapter 4 explains why discipleship and biblical counseling are needed for women. 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