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The liturgy of Second Reformed Church provides a framework for that service and engagement, whether at home, work, serving on a non-profit board, direct community service, or financial generosity.The connection between liturgy and mission is not new for Second Reformed Church, yet this focus comes at a critical moment in Second’s story. The building project (completed in 2018) included vision for a different kind of community engagement that we have not yet embraced due to a pastoral crisis followed by a global pandemic. In this season of re-emerging from a global pandemic, Second is poised to explore critical questions around mission. 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This project seeks to help reclaim the Pentecostal worship service as the true work of the people, reconciling ancient liturgical practices with the contemporary movement of spiritual renovation, demonstrating that these two are not opposed, but strengthened by one another. Thus, there are many implications of this research. It is the intention of this research to collaborate in the deprivatization of the worship service and place it in the hands of the community of believers. Even though the research focuses on the interests of the COGOP in Mexico, it is also its intent to deconstruct the Pentecostal worship service in general, helping it to eradicate harmful practices that drive away believers. A liturgy which integrates ancient liturgical elements with the Pentecostal movement was proposed and practiced by a typical Pentecostal congregation in Mexico City as a case study. The researcher’s proposal is to offer with this project the preliminary findings of a liturgical renewal in the Church of God of Prophecy in Mexico."],"license_tesim":["https://creativecommons.org/licenses/by-nc-nd/4.0/"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://repository.westernsem.edu/xmlui/handle/1866/10247"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Western Theological Seminary"],"member_of_collection_ids_ssim":["c24f9e0f-f5f0-45a3-b7f1-6a406c6902fb"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1837352361424584704,"timestamp":"2025-07-11T12:09:17.279Z","score":1.0},{"system_create_dtsi":"2023-10-12T19:49:18Z","system_modified_dtsi":"2024-02-17T08:54:24Z","has_model_ssim":["Etd"],"id":"b92461c4-935a-4038-aebf-6a8862129429","accessControl_ssim":["9187ccbf-ac6f-4759-9bcd-5563e26743c2"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Ritual, transformation and developmental nurture in the church"],"date_uploaded_dtsi":"2023-10-12T19:49:17Z","date_modified_dtsi":"2024-02-17T03:27:47Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["27e57ddc-5bf1-4346-9298-3d0bd5db167e"],"hasLease_ssim":["d514bd0b-55f4-4f91-8db7-abd56a86da7d"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Western Theological Seminary"],"year_tesim":["1992"],"resource_type_tesim":["D.Min. 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Religion becomes in authentic when it is not popular and has lost its role as the great equalizer.  One of the things religion does for a society is to preserve the rituals of initiation, preservation, and stability for individuals and culture.  Any social or psychological crisis may be turned to positive creative use through ritual.  These rituals allow for the translation of identity crises into terms of death and rebirth.  These rituals empower the enduring of the agony of the crises.  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