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The thesis of this study is that Generation X's self-understanding as marginalized and the resultant postmodern questions of their generation are addressed most clearly by the practice of faith within a local faith community.  The practice of faith demonstrated by Latin American liberation theology and North American feminist theology in worship, education and administration can provide a model for local church practice.  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I take the title of the project from two sources: Elizabeth Johnson's work, She Who Is, which pictures God through the biblical figure of wisdom, Sophia, she manifests power principally through compassionate anguish on behalf of the world's suffering; and the social context of both Sojourners and St John's Church, the 14th street corridor of Washington, DC, home to both the commericial and professional classes of American political and economic culture--and home to 'the pregnant junkie mother Leonor, who gave birth to twins infected with AIDS.'  My dialogue model of biblical interpretation is grounded in four sources to be more fully described in this project: 'the Gospel in Solentiname,' a collection of discussions of Gospel texts by Nicaraguan peasants which were facilitated by the priest Ernest Cardenal; the'lament dialogue' tradition of prayer in the Hebrew scriptures, descripted by three contemporary portraits of the Book of Job, chapter 19; the dialogue between Jesus of Nazareth and the Syrophoenician Woman in Mark 7:24-30; and the biblical concept of pathos as outlined in a feminist theology of 'vulnerability,' and described by theologians Dorothee Soelle and Elizabeth Johnson.  I term my model of group biblical dialogue, 'Sophia's Screams,' which is defined by feminine metaphors of birth, passionate resistance, grief, and affliction.  My thesis for this project is that the principal transformation wrought by 'Sophia's Screams' is a people's deepened awareness of the screams of protest from those on the margins of our society, by being in touch with cries of resistance from the margins of the soul."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Wesley Theological Seminary"],"member_of_collection_ids_ssim":["5a6e4a36-5801-4bff-8e61-86d7489efb4a"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1799714946127233024,"timestamp":"2024-05-22T01:38:40.973Z","score":1.0}],"facets":[{"name":"resource_type_sim","items":[{"value":"Unknown","hits":41,"label":"Unknown"},{"value":"D.Min. 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