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It is concerned with questions having to do with the discipline of prayer in the spiritual development of Christians. A primary premise of the work is that greater practice of prayer and a more disciplined prayer life will aid and encourage spiritual growth.  The author suggests that many followers of Jesus Christ are not utilizing the great gift of prayer in their lives. The study attempts to correlate greater participation in prayer and the spiritual development of the one who is praying. Further, there is an attempt to assess at what point the participants believed that there was a 'diminishing return' to their prayer life, i.e., how much time dedicated to prayer is enough each day. Further, there is an attempt to correlate increased activity of prayer and the spiritual revitalization of an entire congregation. The thesis begins with theological reflection on the nature and value of prayer. The work moves on to an historical analysis of the Sugaw Creek Presbyterian Church, followed by a review of the literature pertinent to the subject. The project design is discussed, and the outcomes of the project are noted. 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The thesis is introduced  by examining the theological meaning and importance of the doctrines of justification and sanctification as pillar doctrines undergirding any true model of Christian spirituality. A brief history of the theological development of these doctrines is provided, as well as the views that Edwards held on these matters. The first chapter then proceeds to examine Edwards as a man. A brief biographical sketch is provided, followed by an exploration of Edwards as a pastor-theologian. The work then seeks to assess the influence of Edwards upon his contemporaries and the contemporary church. The second chapter looks at Edwards' theology of God's glory as seen in his Dissertation concerning the end for which God created the world. Chapter Three investigates Edwards' theology of Christian spirituality as seen in his Treatise concerning religious affections. The transition is then made to the practical ramifications of the truths of Edwards' theology by the development of an Edwardsean model of Christian spirituality. 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The research of the author and the responses of the group indicate that not only is there an absence of preaching about death from the pulpit today, but the people in the pews desire words of hope in a world which denies death.  The author also suggests ways today's preacher can preach about death."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Miscellaneous"],"member_of_collection_ids_ssim":["4f3e9d5f-fc19-4d44-a264-44b56604eb9a"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1799720657545592832,"timestamp":"2024-05-22T03:09:27.807Z","score":1.0},{"system_create_dtsi":"2023-10-11T19:37:24Z","system_modified_dtsi":"2024-02-17T08:02:32Z","has_model_ssim":["Etd"],"id":"7fae443d-7307-47a4-8156-903f41c82bfc","accessControl_ssim":["d0c6e82c-39ff-4104-8ed3-a242566b48be"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Applying God's demonstrated love for the purpose of communicating the gospel in eastern and southern Africa"],"date_uploaded_dtsi":"2023-10-11T19:37:24Z","date_modified_dtsi":"2024-02-17T01:54:02Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["84b5aebe-20d7-46c4-9018-efc83521e6c0"],"hasLease_ssim":["8beea0b5-a4ac-4b57-b4b0-d8a94537a878"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Southwestern Baptist Theological Seminary"],"advisor_tesim":["Ebbie C Smith"],"year_tesim":["1999"],"location_tesim":["Africa, East","Africa, Southern"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["Jeffrey K Polglase"],"publisher_tesim":["Southwestern Baptist Theological Seminary"],"subject_tesim":["Love--Religious aspects--Christianity","Missions"],"language_tesim":["English"],"abstract_tesim":["Communicating the gospel to Africans in Eastern and Southern Africa is a most urgent task.  Many barriers, however, hinder both an effective communication and a proper understanding of the gospel.  The barriers exist both in the cultural back-ground of Western missionaries and the Africans' worldview.  While some missionaries have studied the African worldview, many have not spent enough time learning about their own cultural assumptions.  This project deals specifically with the issues related to the sharing of God's love in Africa.  It deals with the barriers missionaries bring with them as well as those that await on the field.  One basic premise is that the romanticized concept of love missionaries bring is totally different from the utilitarian view of love Africans hold.  Westerners value love for love's sake.  Africans understand and express appreciation in how something or someone has been useful to them. Misunderstanding on this point causes harm in communication and relationships.  The purpose of the project is to train a group of missionaries in the concept of God's love as a demonstrated love and evaluate their use of this terminology in evangelism."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Southwestern Baptist Theological Seminary"],"member_of_collection_ids_ssim":["b2ad2862-737d-4dde-8145-b9b6962ac5f3"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791132387898294272,"timestamp":"2024-02-17T08:02:35.622Z","score":1.0},{"system_create_dtsi":"2023-10-11T19:37:24Z","system_modified_dtsi":"2024-02-17T08:15:28Z","has_model_ssim":["Etd"],"id":"ec4a6abf-6ac6-4a1d-8a62-35c2e02fe1fd","accessControl_ssim":["075efa04-34f6-4123-8796-346f7a95d0ed"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["An experiment to explore the effectiveness of evangelistic outreach on Sunday mornings"],"date_uploaded_dtsi":"2023-10-11T19:37:24Z","date_modified_dtsi":"2024-02-17T04:52:57Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["a8cd6227-1384-4132-9e6a-0008f52a1738"],"hasLease_ssim":["8cc0e04c-ed1b-4969-be75-7c4b5731945f"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Southwestern Baptist Theological Seminary"],"advisor_tesim":["Daniel R Sanchez"],"year_tesim":["1998"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["Forrest E Pollock"],"publisher_tesim":["Southwestern Baptist Theological Seminary"],"subject_tesim":["Evangelistic work"],"language_tesim":["English"],"abstract_tesim":["This thirteen-week project is an experiment designed to test the effectiveness of outreach visitation on Sunday mornings at Istrouma Baptist Church. Twelve lay people (hereafter called 'evangelists') will receive eight weeks of training. In weeks nine through twelve, they will leave during the two morning worship services to go door-to-door to share their faith, since many non-Christian people will be at home during this time. The evangelists will solicit prayer requests, promote Istrouma, and witness, and before the end of the worship service, one spokesperson will report back to the church via a cellular telephone. It is hoped the congregation will catch a vision for evangelism through hearing about the lives of real people live over the public address system. Then, the church will be encouraged to pray for those in need. In week thirteen, the project will be evaluated. Follow-up, not discussed herein, will happen in the days thereafter. This project will help the writer and the evangelists grow in their witnessing ability. Furthermore, the church will gain exposure and credibility in the community, perhaps leading to growth. 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The strategy for the local church encompasses the following concepts: (1) creating a vision for evangelism, (2) facilitating a spiritual climate in a local church in which the strategy can be functional, (3) instituting an intentional teaching seminar about evangelistic intercessory-prayer for the church, (4) organizing prayer cell groups, (5) designating a prayer-room at the local church, (6) giving a special emphasis for evangelistic prayer during the weekly worship service, and (7) organizing a prayer-team during an evangelistic crusade.  The different parts are implemented in three different distinct phases:  pre-crusade, during the crusade, and post-crusade. The main recommendations for instituting an evangelistic prayer strategy in the Adventist Church include a focus on improving the local church pastors' prayer life and spirituality. Leaders in the highest levels of church administration should also be examples of prayer and should give prayer a constant emphasis.  A recommendation is made for the Prayer Ministries Coordinator to be more visible in the highest levels of church administration. Other recommendations include a need for certain structural adjustments in the Adventist Church in order for intercessory prayer to be more distinctly expressed.  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