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Taylor Ph.D."],"year_tesim":["2020"],"location_tesim":["Alabama"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Townson, Chris"],"subject_tesim":["Baptist Church","Congregational Church","Strategic planning","Missions"],"language_tesim":["English"],"abstract_tesim":["The purpose of this project was to develop a mobilization strategy for Nehemiah Teams, Inc., Mentone, Alabama. The project director sought to address the growing organization's need for greater stakeholder engagement through the development of a comprehensive mobilization strategy. During the first phase of the project, the project director examined literature in the fields of mobilization and strategy development to determine best practices. He then conducted an internal audit to assess the existing mobilization processes of Nehemiah Teams. 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The theory that has gained the attention of business, military, religious, and academic leaders in the past three decades in Transformational theory. This theory distinguishes itself from the previous theories, on the basis of its alignment to a greater good of leadership development.The rationale for this project was to research the Transformational leadership theory and its role in creating a culture of leadership development at Grand Point Church. This research used a qualitative design wherein the researcher engaged the project participants through interviews, observation, and a survey to describe the phenomenon of transformational leadership in their current context of ministry. This phenomenon was identified and measured using the Multifactor Leadership Questionnaire (MLQ).The result of the research confirmed the distinctives of Transformational leadership as effective in creating a culture of leadership development in order to accomplish the missional objectives of Grand Point Church. The four distinctives are: Idealized Influence, Inspirational Motivation, Intellectual Inspiration, and Individualized Consideration. 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This proposal advocates that recovery of ontological truths on the grounds of the interrelationship and interaction of Trinity. Current trends, such as the subordinate-authority-submission and egalitarian debate are critiqued in the light of the ontological reading of Scripture. The recovery of apostolicity as an ontological attribute of Godhead provides significant insight and cohesion to the ontological Trinitarian proposal.The significance of how God produces existentially and ontologically His life within the believer will define humanity in being, through relationship to Godhead. Religious practices both biblical and extra-biblical are examined and considered to better understand the extent of the paradigmatic shift that occurs in the person of Jesus Christ. This proposal develops a fuller understanding of the composition of a human being in the image of God in ontological terms in contrast to the orthodoxy’s dichotomist, trichotomist assertions. The perspective of states in which a human being exists, culminate in the identification of the ‘πνευματικός’ believer as the sole form of legitimate existence that is biblically normalized and warranted.The ontological significance will also redefine church according to the nature and Person of Godhead, thereby widely reforming structures and functions according to ontological truths and practices. This argumentation has reconnected Church to the Trinity ontologically and demonstrated that Church utterly depends upon Trinitarian substance and operation to exist according to divine intentions.Emerging from this exegesis is a model of church: ontological and apostolic, originated, [re]sourced, and incarnate from the nature of Trinity, demonstrating undeniably that it is impossible for the Church of divine intent to exist outside of the three persons of the Godhead, she has no life of her own. Church is this incarnation because her origins, means, and object are of Godhead’s nature, intra-relationship, and operation; whether microcosm or macrocosm, her ontological existence in apostolic Godhead is the defining criterion. 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This thesis argues that the prayer, spiritual growth, and ministries of the Remnant will have a vicarious influence on the larger church and the world; the spiritual growth of the Remnant will naturally lead to increased ministry and mission. In this thesis, the biblical theology of the Remnant is complemented by Bowen Family Systems Theory (BFST), which teaches that growth in healthy functioning by an individual in a system will contribute the health of the system. The thesis argues that the biblical theology of the Remnant and BFST are complementary approaches to understanding the relationship of the individual to the group and the impact of the individual on the group. This thesis project studied the result of four years of “pastoral ministry classes” that were aimed at the spiritual formation the Remnant in the church. These classes focused on a cultivating the participant’s lives of prayer and on understanding growth in healthy functioning in terms of BFST. 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