{"response":{"docs":[{"system_create_dtsi":"2024-11-27T20:19:46Z","system_modified_dtsi":"2024-11-27T20:19:47Z","has_model_ssim":["Etd"],"id":"9a4b5709-f217-4edc-abf1-248e23d2c182","accessControl_ssim":["0bb7e706-bde9-432b-84e2-9ef1a7351e82"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Desire and longing in conversion process"],"date_uploaded_dtsi":"2024-11-27T20:19:46Z","date_modified_dtsi":"2024-11-27T20:19:46Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["f85c7e50-4eec-4318-aad9-dcdd91d978c0"],"hasLease_ssim":["42e90389-d5cf-47ca-b7ca-abb0dd9d3884"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Mikola, Borbála Veronika"],"keyword_tesim":["Generation Y"],"subject_tesim":["Case studies","Evangelistic work","Conversion--Christianity","Hungary","Christians","Christianity and culture"],"abstract_tesim":["The purpose of this study was to explore how Hungarian Millennial new converts to Christianity connect longing to their conversion process. The study utilized a qualitative design using semi-structured interviews with six native Hungarian Millennials who recently had converted to Christianity and had no previous Christian background. The assumption of this study was that new converts to Christianity have been motivated in different ways in their conversion process and learned important principles about what makes a Hungarian Millennial interested in exploring Christianity.\r\n\r\nThe literature review focused on three areas to help to understand this issue: human capacity of desire, longing, and love; the human desire and longing in the Bible; and the culture of Millennials in Hungary.\r\n\r\nThis study concluded that Hungarian Millennials’ approach to Christianity is influenced by the post-communist heritage which ridicules religiosity, has materialistic worldview, and creates a unique post-communist individualism. Challenges for the Hungarian church in trying to reach Millennials with the gospel include Millennial prejudices, Buddhist romanticism, and a “God yes, church no” attitude. The Millennials can be engaged by a gospel response to their needs stemming from egocentrism and meaninglessness, hollow values, disruption and lack of emotional self-regulation, and happiness-seeking.\r\n\r\nTo address these Millennial needs, this study identified seven major implications for outreach: connect to people’s desires, engage Millennials’ unique needs pre-evangelistically, communicate meaningfully within their culture, ask good questions concerning their needs and listen well, present a bigger gospel than individual salvation with stories, respond to their assumptions about the church, and teaching about suffering in light of the hope of the God’s redemptive story.\r\n"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2023/Mikola_Borbala_DMin_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1816908307964624896,"timestamp":"2024-11-27T20:19:48.571Z","score":1.0},{"system_create_dtsi":"2024-11-27T20:13:58Z","system_modified_dtsi":"2024-11-27T20:14:00Z","has_model_ssim":["Etd"],"id":"8be8bdc0-3f08-4b44-a3c0-08e54dab7b4d","accessControl_ssim":["7b34adac-c3c6-442d-93f9-98642f6b2d62"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Identity, calling, and mission : an exegetical study in 1 Peter 2.4-10"],"date_uploaded_dtsi":"2024-11-27T20:13:58Z","date_modified_dtsi":"2024-11-27T20:13:58Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["9cf32431-9f72-4775-9b94-d12957037342"],"hasLease_ssim":["fb5892f4-59fb-4f43-80f6-5011810e680a"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Master of Arts in Exegetical Theology"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["McKnight, Jim"],"subject_tesim":["Priesthood, Universal","Bible. Peter I"],"abstract_tesim":["1 Peter 2.4-10 is a foundational passage to the doctrine of the Priesthood of the Believer—a doctrine emphasized by Luther during the Reformation. Over the years scholars have differed significantly on the importance of 1 Peter’s contribution to the Priesthood of the Believer and what it means.\r\n\r\nTo shed light on it, an original exegetical investigation into the Greek text, situated in its original historical and literary context, follows. The apostle Peter penned the letter to one of the widest audiences of all New Testament epistles. The audience is a persecuted, geographically isolated, minority people who have every reason to isolate themselves from the unreached and often hostile people around them.\r\n\r\nDespite the bleak situation, 1 Peter 2.4-10 imparts to its audience rich identities as the “chosen people” of God who are founded on Christ, who is the cornerstone. The resulting contribution to the New Testament doctrine of the Priesthood of the Believer is that New Testament disciples must understand themselves not only as those who have the privilege of direct access to God the Father (as only an Old Testament priest would have), but also as those who have the responsibility to declare God’s praises, even in the most persecuted contexts."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2023/McKnight_Jim_MAET_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1816907944383479808,"timestamp":"2024-11-27T20:14:01.833Z","score":1.0},{"system_create_dtsi":"2024-11-27T18:40:22Z","system_modified_dtsi":"2024-11-27T18:40:23Z","has_model_ssim":["Etd"],"id":"00535f09-c04c-42a9-9358-8f4eeadcd3c2","accessControl_ssim":["30829829-0d82-423c-ac62-5be1056395ea"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Cosmology and ecclesiology in the Book of Revelation"],"date_uploaded_dtsi":"2024-11-27T18:40:21Z","date_modified_dtsi":"2024-11-27T18:40:21Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["9d0fb30f-2516-4bde-a090-d0a80b5cc260"],"hasLease_ssim":["8dd2e80c-482e-4d63-94a0-65b294516080"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Master of Theology"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["        Lightner, Andrew"],"subject_tesim":["Bible. Revelation"],"abstract_tesim":["The book of Revelation is a highly liturgical book. Hymns appear at important hinges in the narrative, and most every character in the book — including John himself — either participates in worship or receives worship. The three-tiered cosmic setting of the book is sketched with cultic imagery that makes its symbolic world a rich setting for worship. Within this setting, a worship war rages. Heaven and its citizens worship the one who sits upon the throne and the Lamb who has the seven Spirits of God. The earth dwellers — citizens of Babylon — worship the trinitarian parody. Caught between both is the church militant, represented by the seven congregations of Asia, who are called to navigate the treacherous blood-soaked ground of the earth by following the Lamb wherever he goes and participating proleptically, through worship, in the consummate victory of heaven. In summary, this study subjects the people of God, as they are depicted in the cosmic setting of Revelation, to a literary-rhetorical inquiry that aims to link in important ways the victory of the church with the worship of the saints.\r\n"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2023/Lightner_Andrew_ThM_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1816902053811716096,"timestamp":"2024-11-27T18:40:24.145Z","score":1.0},{"system_create_dtsi":"2024-11-27T17:49:24Z","system_modified_dtsi":"2024-11-27T17:49:26Z","has_model_ssim":["Etd"],"id":"eceef67e-18b6-474d-8130-b7a87558c005","accessControl_ssim":["38871f78-205c-40ef-88f8-92edd0b6a17f"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Succession planning : essential elements of successful succession planning"],"date_uploaded_dtsi":"2024-11-27T17:49:23Z","date_modified_dtsi":"2024-11-27T17:49:24Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["68f14ef5-1e76-4927-b40c-599ddb1f4f9c"],"hasLease_ssim":["a4d07fc4-be1e-44b8-acbd-65db2f009091"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Lee, Jeffrey D."],"subject_tesim":["Christian leadership","Clergy--Relocation","Church management"],"abstract_tesim":["The purpose of this study was to discover how senior pastors create organizational continuity through their succession plans. Churches face significant challenges when senior pastors retire or transition without succession plans.\r\n\r\nThis study concluded that there are ten significant findings and ten actions that can reduce congregational anxiety and enhance the organizational continuity during a succession. The study found that congregations should be understood as emotional systems and that senior pastor transitions cause organizational anxiety. Self-differentiated leaders are essential to a healthy succession planning process, due to the emotional nature of the congregation. Succession plans that create organizational continuity must be aligned with a church’s mission, vision, and values.\r\n\r\nThe most important person in the succession planning process is the transitioning senior pastor. Senior pastors who remove significant barriers for their successor’s benefit have more succession success than those that do not. Contrary to popular belief, differentiated senior pastors can remain on staff after their transition in a reduced role. The longer the tenure of the transitioning senior pastor, the longer the succession planning process ought to be.\r\n\r\nTen hiring practices were recommended to alleviate the challenge of finding and hiring a successor: hire a culture fit, hire and develop an internal candidate, hire a young generalist, hire a successor years before their transition, and hire a succession consultant. Within the succession plan, essential elements emerged as key pieces of the succession plan: creating a timeline, teaching team, emergency succession plan, communication plan, and celebration plan for the transition."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2023/Lee_Jeffrey_DMin_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1816898848643088384,"timestamp":"2024-11-27T17:49:27.458Z","score":1.0},{"system_create_dtsi":"2024-10-30T20:18:59Z","system_modified_dtsi":"2024-10-30T20:20:24Z","has_model_ssim":["Etd"],"id":"19613e53-fd94-4a7c-99f1-d61a04f30b2c","accessControl_ssim":["89f40536-cb20-46b8-8bb7-95d374cd4447"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["The Pactum, simplicity, and the covenant of life : the covenant of life's origin in the Pactum Salutis and regulation via divine simplicity"],"date_uploaded_dtsi":"2024-10-30T20:18:59Z","date_modified_dtsi":"2024-10-30T20:20:24Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["b5eb8560-3bc5-4f88-aed1-318dd3424cd6"],"hasLease_ssim":["83d4ba54-d252-40a1-b519-ce03eb4eb500"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["MABTS","Master of Arts in Biblical \u0026 Theological Studies"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Kassing, Samuel"],"subject_tesim":["God (Christianity)--Simplicity","Bible. Leviticus","Redemption--Christianity","Covenant theology--History of doctrines","Grace (Theology)--History of doctrines","Reformed Church--History of doctrines","Reformed Church--Doctrines"],"abstract_tesim":["A paradigmatic reading of the covenant of life that originates in the Pactum Salutis and is regulated by the doctrine of divine simplicity is proper for accurate constructions of the covenant of life. Centering conversation surrounding the coordination of the covenant of life and divine simplicity in the Pactum will allow interpreters to work directly with the doctrine of beneficence and simplicity across the full range of redemptive history because the Pactum occurs within the ad intra life of God immediately. From this viewpoint, the interpreter can offer a more faithful coordination of divine beneficence and divine justice that allows them to delineate proper and improper ways of constructing the covenant of life based upon our understanding of divine beneficence and simplicity. This construction has the opportunity to inform our overall account of covenant theology and has various ecclesial and missional entailments."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://covenantlibrary.org/etd/2023/Kassing_Samuel_MABTS_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1814371630790475776,"timestamp":"2024-10-30T20:20:24.701Z","score":1.0},{"system_create_dtsi":"2024-10-30T17:35:51Z","system_modified_dtsi":"2024-10-30T20:21:40Z","has_model_ssim":["Etd"],"id":"f46ab181-b099-4ba0-b4d1-0a56312c3ea3","accessControl_ssim":["6ba195ad-03ad-4bae-af2c-019b4cbe9798"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Building cultural intelligence in an age of incivility : growing in CQ through holistic discipleship"],"date_uploaded_dtsi":"2024-10-30T17:35:51Z","date_modified_dtsi":"2024-10-30T20:21:40Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["583d5a25-b40f-4a9c-9674-84e64fc247c1"],"hasLease_ssim":["b93ca740-b123-4d2e-9171-f0ea20d63154"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry","DMin"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2022"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Hawkins, Vanessa K."],"keyword_tesim":["Intercultural Development Inventory (IDI)"],"subject_tesim":["Christian life","Church membership","Cultural pluralism--Religious aspects--Christianity","Christianity and culture"],"abstract_tesim":["The purpose of this study was to seek to build intercultural competence (or cultural intelligence/CQ®) in church members during the polarizing climate of August 2020 to August 2021. A series of polarizing events including racial violence, police brutality, protests, riots, and a presidential election created a divided broader culture that was also experienced in the church. Pastors struggled to unite their congregations in the face of divisive rhetoric in the media and heated responses to issues dividing the culture down racial, socio-economic, and political lines. The goal of this case study was to help church members grow in their ability to communicate respectfully across cultural difference through intentional holistic discipleship\r\n\r\nThis study utilized a mixed methods approach (both qualitative and quantitative designs) using semi-structured interviews with sixteen members of one church who each experienced significant intercultural competence changes as measured by Intercultural Development Inventory®. The interviews focused on gaining data with four research questions: 1. How did participants grow in CQ® during the year? 2. How did power dynamics affect participants’ growth in CQ® during the year? 3. What discipleship practices affected participants’ growth in CQ® during the year? and 4. What barriers hindered participants’ ability to grow in CQ® during the year?\r\n\r\nThe literature review focused on four key areas to understand how to grow in intercultural competence through holistic discipleship: the Acts church as an apologetic for cultural intelligence; cultural intelligence, power dynamics and discipleship and spiritual formation.\r\n\r\nThis study concluded that growing in cultural intelligence, particularly in polarizing conditions in churches requires: 1) having leadership buy-in; 2) understanding the intercultural dynamics which include CQ® growth factors, an objective assessment of intercultural competence and power dynamics; and 3) maintaining a focus on the solution – gospel transformation through holistic discipleship."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2022/Hawkins_Vanessa_DMin_2022.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1814371711347326976,"timestamp":"2024-10-30T20:21:41.526Z","score":1.0},{"system_create_dtsi":"2024-10-30T02:37:38Z","system_modified_dtsi":"2024-10-30T20:22:55Z","has_model_ssim":["Etd"],"id":"a01db7a9-cf8d-407f-b68d-e2bf1f39a4d7","accessControl_ssim":["6fd9ac6f-d364-44ec-86e2-eee44c1b305c"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Divine spirit as an agent of societal justice in Isaiah"],"date_uploaded_dtsi":"2024-10-30T02:37:36Z","date_modified_dtsi":"2024-10-30T20:22:54Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["5c6b7cf5-929b-4f6e-9fed-a2ca26e2ee3f"],"hasLease_ssim":["95a3fd83-1a66-4e2d-a63d-70fcfcf838fa"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["MABTS","Master of Arts in Biblical \u0026 Theological Studies"],"degree_granting_institution_tesim":[" Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Dodson, Warren D."],"subject_tesim":["Ruaḥ (The Hebrew word)","Bible. Isaiah","Social justice"],"abstract_tesim":["This thesis considers whether Isaiah portrays divine spirit as an agent of societal justice. Mišpāṭ, ṣədāqâ, ṣedeq, and rûaḥ all occur frequently in the book of Isaiah. Some occurrences of mišpāṭ, ṣədāqâ, and ṣedeq refer to societal justice, specifically to right conduct with respect to the poor and needy members of the community. As we will observe in the chapters that follow, Isaiah scholarship has noted the importance of societal justice as a major theme of the book evidenced, in particular, in the opening chapters. While not every occurrence of rûaḥ in Isaiah refers to divine spirit, i.e., the invisible activity of God in the midst of his people, a number of its occurrences do have this meaning. There are six texts in Isaiah (4:2–6; 11:1–9; 28:5–6; 32:15–20; 42:1–9; 61:1–11) where mišpāṭ, ṣədāqâ, and/or ṣedeq may relate to societal justice and occur in close proximity to rûaḥ. This thesis considers each of these six texts to determine (1) whether it refers to divine spirit, (2) whether it refers to societal justice as reflected in concern for the poor and needy, and (3) the relationship between divine spirit and societal justice in each text.\r\n\r\nFollowing chapters of introduction, literature review, and methodology, the fourth chapter contains a lexical analysis of mišpāṭ, ṣədāqâ, ṣedeq, and rûaḥ. The fifth chapter contains a historical-grammatical exegesis of the six texts seeking to answer the three questions set out above. Chapter six states the thesis’s conclusions.\r\n\r\nThis thesis finds that all six texts speak of divine spirit. In some texts (11:1–9; 32:15–20; 42:1–9; 61:1–11) this conclusion is straightforward as rûaḥ is described as coming from the Lord upon a person or people. Isaiah 4:4 instead speaks of the Lord effecting a purifying judgment by means of “a spirit of judgment” and “a spirit of burning.” In Isaiah 28:5–6 the Lord himself becomes “a spirit of justice” to the one who exercises judgment.\r\n\r\nThe thesis also finds that all six texts with the exception of Isaiah 42:1–9 clearly or likely speak of societal justice as seen in concern for the poor and needy. The vocabulary and context of Isaiah 11:1–9 and 32:15–20 show that these texts clearly refer to societal justice. While the distinctive vocabulary of societal justice is lacking in Isaiah 4:2–6 and 28:5–6, the context within which these texts appear makes it likely that they refer to societal justice. Isaiah 61:1–11 presents a vision of future shalom which, in view of its context and vocabulary, likely includes societal justice. Isaiah 42:1–9’s lack of distinctive vocabulary and its implied audience and literary context make it unlikely that it refers to societal justice. \r\n\r\nFive of the texts (11:1–9; 28:5–6; 32:15–20; 42:1–9; 61:1–11) show a direct relationship between divine spirit and whatever from of “justice” is in view in the text. The relationship in Isaiah 4:2–6 is more indirect as the spirit there primarily executes judgment against the injustice of the people, presumably resulting in a community more characterized by societal justice.\r\n\r\nConcerning the ultimate question as to whether Isaiah portrays divine spirit as an agent of societal justice, Isaiah 11:1–9 and 32:15–20 clearly do; 4:4–6; 28:5–6; and 61:1–11 likely do; and 42:1–9 likely does not."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2023/Dodson_Warren_MABTS_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1814371789055197184,"timestamp":"2024-10-30T20:22:55.634Z","score":1.0},{"system_create_dtsi":"2024-09-20T20:19:01Z","system_modified_dtsi":"2024-09-20T20:32:56Z","has_model_ssim":["Etd"],"id":"5c67a745-577e-4825-8375-2a5bd7c77415","accessControl_ssim":["1e885dd4-09f1-4d50-8a9d-0ca45e99d549"],"depositor_ssim":["bradley.hess@ctsfw.edu"],"depositor_tesim":["bradley.hess@ctsfw.edu"],"title_tesim":["Nuturing souls : a comprehensive examination of Lutheran spiritual care training for LCMS church workers in the 21st century"],"date_uploaded_dtsi":"2024-09-20T20:19:00Z","date_modified_dtsi":"2024-09-20T20:32:56Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["1cc57473-4eb0-4cef-a30c-58022e2c14f0"],"hasLease_ssim":["98e7fe0c-0ab4-4267-9a06-699054e82e89"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Concordia Theological Seminary"],"advisor_tesim":["Scholl, Travis"],"committee_member_tesim":["Grobien, Gifford","Koontz, Adam"],"year_tesim":["2024"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Heller, Brian Richard"],"subject_tesim":["Pastoral theology--Lutheran Church","Spiritual care (Medical care)","Pastoral care","Mental health"],"language_tesim":["English"],"abstract_tesim":["Spiritual caregiving is an integral part of the training of all professional church workers.\r\nAt this time, there is no formal, practical, and soundly Lutheran practical spiritual care training\r\nrequired for professional church workers and church worker students to serve in chaplaincy roles\r\nat institutional settings. Prospective candidates must acquire that training elsewhere. The most\r\ncommon roadmap for serving as in a chaplaincy role begins with the professional church worker\r\ncompleting a minimum of one unit of Clinical Pastoral Education (CPE). However, in recent\r\nyears, CPE has shifted its stance on certain social issues that run counter to the theology of The\r\nLutheran Church—Missouri Synod (LCMS). For example, the organizational body that\r\nadministers CPE programs, The Association of Clinical Pastoral Education (ACPE), supported\r\nthe formation of “a one-of-a-kind chaplaincy education unit, Spiritual Care of LGBT elders.”\r\nThis is but one of many possible environments where the LCMS is required to send her church\r\nworkers for formal institutional spiritual care training. Additionally, CPE does not train students\r\nin the art of Lutheran spiritual care, which is rooted in Word and Sacrament ministry. Therefore,\r\nwhat is lacking for LCMS professional church workers is a rigorous, formal education program\r\nthat intertwines Lutheran theology with spiritual care and allowing the students to be faithful in\r\ntheir confession. Lutheran Senior Services (LSS) is a recognized service organization (RSO) of\r\nthe LCMS and, in 2022, employed fifteen chaplains, the majority of whom are LCMS.\r\nHistorically, LSS has hosted CPE programs, but presently is unable continue this endeavor due\r\nto their previous CPE educator taking a call elsewhere. Ultimately, the training program\r\ndescribed in this dissertation was designed for seminary students who aspire to serve in\r\ninstitutional chaplaincy roles and to be administered at LSS’s flagship campus, Laclede Groves.\r\nUsing a variety of methods to ascertain feedback, the goal of this program is to increase the\r\npractical spiritual care competencies of all participants. Not only does increased spiritual care\r\nexpertise benefit the participants themselves, but it serves the church at large. Whether they are\r\nhospitalized, imprisoned, or admitted to a senior living community, residents, clients, and\r\npatients can be assured that church workers who have participated in this program will be able to\r\nprovide excellent spiritual care, deeply rooted in the art of Lutheran spiritual care, for them and\r\ntheir families."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["bradley.hess@ctsfw.edu"],"_version_":1810748540811476992,"timestamp":"2024-09-20T20:32:56.842Z","score":1.0},{"system_create_dtsi":"2024-09-20T19:52:21Z","system_modified_dtsi":"2024-09-20T19:52:23Z","has_model_ssim":["Etd"],"id":"277c4267-3f8a-401c-a9a9-5fe94fa06367","accessControl_ssim":["1c804281-857f-45b0-bb79-47b2c3cda189"],"depositor_ssim":["bradley.hess@ctsfw.edu"],"depositor_tesim":["bradley.hess@ctsfw.edu"],"title_tesim":["Ongoing catechesis : post-confirmation mystagogy"],"date_uploaded_dtsi":"2024-09-20T19:52:21Z","date_modified_dtsi":"2024-09-20T19:52:21Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["7be12ab7-ca89-4e31-accd-0fbaa89aba9c"],"hasLease_ssim":["5f193641-a279-40db-9f6a-ded1d59eb60d"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Concordia Theological Seminary"],"advisor_tesim":["Just, Arthur"],"committee_member_tesim":["Pulse, Jeffrey","Hardy, Jamison"],"year_tesim":["2024"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Fitzner, Timothy John"],"subject_tesim":["Catechetics--Lutheran Church","Church work with teenagers"],"language_tesim":["English"],"abstract_tesim":["Congregations around the globe face the challenge of the retention of youth after\r\nconfirmation. Christ Lutheran Church in Normal, Illinois is no exception. While\r\nresources are being provided to families with young children starting at age three, it has\r\nonly recently been that the youth have been given a Book of Concord by the Board of\r\nElders after the Rite of Confirmation takes place. This is an opportunity for ongoing\r\ncatechesis post-confirmation and to continue to build on the current success of providing\r\nresources from a young age into adulthood. As St. Luke desires to catechize Theophilus\r\nfurther (Luke 1:4) in what he has already learned, the church desires to cultivate a life of\r\nongoing catechesis. But what happens after confirmation? This is the question at the\r\nforefront of this research.\r\nThe catechesis of the church finds its basis in the Divine Service, in preaching,\r\nand in the administration of the Sacraments. The ebb and flow from altar to home and\r\nfrom home to altar gives rhythm to the Christian’s life, marking the times and seasons of\r\nlife and sanctifying that time in the hearing and meditation on God’s holy Word at the\r\naltar and home.\r\nThe focus of this project has been on post-confirmation youth. During the Sunday\r\nSchool hour high school students studied the Lutheran Confessions, with special attention\r\non the Large Catechism, and built on the knowledge of the faith that they have gained in\r\nSunday School and confirmation classes on the Small Catechism. Luther’s catechetical\r\nhymns and the liturgies of the Church were also utilized to bring a deeper and fuller\r\nunderstanding of the section being studied.\r\nStudents were given a written questionnaire at the program’s beginning to\r\nmeasure their current views, opinions, and level of knowledge of Scripture and Christian\r\ndoctrine. Following the conclusion of the teaching phase—from August to December—\r\nthese same students were given another written questionnaire to measure the\r\ndevelopment made in deepening their knowledge and understanding of Scripture and the\r\nConfessions. Parents of confirmed youth were part of a focus group after the teaching\r\nphase. This focus group was asked a series of questions to foster discussion about what\r\nchange, if any, has taken place since the beginning of the project teaching phase.\r\nThe desired outcome of ongoing catechesis post-confirmation is: A) greater\r\npastoral care, B) a fuller understanding and appreciation for the liturgies and rites of the\r\nChurch, C) a deeper understanding of Christian doctrine, most notably the six chief parts\r\nof the Small Catechism with special focus on the Sacrament of the Altar, and D)\r\nrecognition of ongoing catechesis in the daily life of the Christian at every stage of life.\r\nCatechesis is always ongoing and doesn’t end when the Rite of Confirmation is\r\ncompleted. Pastors, parents, and the whole church face this challenge and conundrum of\r\nwhat the church does with youth post-confirmation. It isn’t mysterious as the church has\r\ngrappled with this question before and much can be learned from those who have gone\r\nbefore us in the faith."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["bradley.hess@ctsfw.edu"],"_version_":1810745990025576448,"timestamp":"2024-09-20T19:52:24.223Z","score":1.0},{"system_create_dtsi":"2024-09-20T19:29:11Z","system_modified_dtsi":"2024-09-20T19:29:13Z","has_model_ssim":["Etd"],"id":"e17d27b0-b9fb-44ed-ba31-0d962f8e8049","accessControl_ssim":["b717ccc0-d3c1-4f1e-bc2d-84ae11e8c8b0"],"depositor_ssim":["bradley.hess@ctsfw.edu"],"depositor_tesim":["bradley.hess@ctsfw.edu"],"title_tesim":["Connecting the modern church to the historical church : using history as a catechetical tool"],"date_uploaded_dtsi":"2024-09-20T19:29:10Z","date_modified_dtsi":"2024-09-20T19:29:11Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["ba6852fe-3287-4d9d-b4fa-45c0e6017c6b"],"hasLease_ssim":["cc3864ae-b0cb-4d93-a71a-07c2aaa358f5"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Concordia Theological Seminary"],"advisor_tesim":["Bushur, James"],"committee_member_tesim":["Schurb, Ken","Weinrich, William"],"year_tesim":["2023"],"resource_type_tesim":["D.Min. 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Students then discussed modern teachings and compared them to the ancient creeds.\r\nThe purposes of this project are to 1) Teach the students the context of the ecumenical creeds; 2) Help the student recognize the false teachings that were being excluded from the church's confession; and 3) To understand the language of the church's confession of the Creeds, to give the students a better ability to confess their Christian faith."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["bradley.hess@ctsfw.edu"],"_version_":1810744532025737216,"timestamp":"2024-09-20T19:29:13.766Z","score":1.0}],"facets":[{"name":"resource_type_sim","items":[{"value":"Unknown","hits":13089,"label":"Unknown"},{"value":"D.Min. 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