Prophetic Preaching in the Face of Socioeconomic Crisis as a Justice Instrument in Favor of Women in Puerto Rico

Enid Medina Torres

Etd

Prophetic Preaching in the Face of Socioeconomic Crisis as a Justice Instrument in Favor of Women in Puerto Rico

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MLA citation style (9th ed.)

Enid Medina Torres. Prophetic Preaching In the Face of Socioeconomic Crisis As a Justice Instrument In Favor of Women In Puerto Rico. rim.ir.atla.com/concern/etds/44c8630a-419d-4628-b8dc-91b764e5d1d4?locale=zh.

APA citation style (7th ed.)

E. M. Torres. Prophetic Preaching in the Face of Socioeconomic Crisis as a Justice Instrument in Favor of Women in Puerto Rico. https://rim.ir.atla.com/concern/etds/44c8630a-419d-4628-b8dc-91b764e5d1d4?locale=zh

Chicago citation style (CMOS 17, author-date)

Enid Medina Torres. Prophetic Preaching In the Face of Socioeconomic Crisis As a Justice Instrument In Favor of Women In Puerto Rico. https://rim.ir.atla.com/concern/etds/44c8630a-419d-4628-b8dc-91b764e5d1d4?locale=zh.

Note: These citations are programmatically generated and may be incomplete.

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Enid Medina Torres

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La Predicación Profética ante la Crisis Socioeconómica como Instrumento de Justicia para la Mujer en Puerto RicoThis paper presents research on how prophetic preaching can become a justice instrument in favor of women in Puerto Rico facing a significant socioeconomic crisis, with the purpose of it to lead social transformation and liberate women. God has called the Church to raise its voice for all those oppressed by power structures. particularly women, who I consider are the most oppressed. This project can become a significant contribution to prophetic preaching, as it convenes the Church to raise its voice against systemic oppression. Prophetic preaching is presented as an effective tool for a better Puerto Rico here and now. It is by means of prophetic preaching that the Church can become an active agent in fulfilling God’s mission and bringing about His kingdom.This research followed a qualitative approach, using individual interviews with open-ended questions, as well as a four-sermon series. Six people from the local church participated as part of a focus group who supported the sermon preparation as well as their assessment. Results in this research showed inductive sermonary structures contribute to the process of Church members to not only recognize socioeconomic problems women face on a daily basis, but also to also feel compelled to work against them, guiding them to present concrete ideas in favor of socioeconomic justice for women.

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