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The Sanctified Journey: Labyrinths and Gospel Contemplation in a Wesleyan Context

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MLA citation style (9th ed.)

Matthew R.J. McEwen. The Sanctified Journey: Labyrinths and Gospel Contemplation In a Wesleyan Context. rim.ir.atla.com/concern/etds/64147f8f-b286-4886-bc5b-100336cf7a1c.

APA citation style (7th ed.)

M. R. Mcewen. The Sanctified Journey: Labyrinths and Gospel Contemplation in a Wesleyan Context. https://rim.ir.atla.com/concern/etds/64147f8f-b286-4886-bc5b-100336cf7a1c

Chicago citation style (CMOS 17, author-date)

Matthew R.J. McEwen. The Sanctified Journey: Labyrinths and Gospel Contemplation In a Wesleyan Context. https://rim.ir.atla.com/concern/etds/64147f8f-b286-4886-bc5b-100336cf7a1c.

Note: These citations are programmatically generated and may be incomplete.

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Abstract
  • Spiritual formation is the process of following Jesus and how we become like him. Although some view this process as a linear experience, the pattern of a labyrinth is another way to describe this spiritual journey. The image of a labyrinth is not only used as the model of spiritual formation, but is also the metaphor employed throughout a spiritual autobiography and a summary of a ministry research project. Research was conducted at Holt Free Methodist Church and involved a small group that had the opportunity to walk a canvas labyrinth while practicing Gospel contemplation. A narrative methodology was used for interpreting the data that was collected through field notes, the use of a denominational survey, and exit interviews. Just as individuals walk a labyrinth at a unique pace, the same result is seen in the practice of Gospel contemplation. The uniqueness of an individual is a key component to the process of spiritual formation. The outcome of this research project resulted in spiritual growth for the researcher, the participants and the congregation in general.
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Last modified
  • 02/17/2024

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