Indigenous African Demonic Deliverance and its Transference into Pentecostalism with Subsequent Refining: Ghana and its Diaspora as a Case Study

Duane  Sterling  Sims  M.A.

Etd

Indigenous African Demonic Deliverance and its Transference into Pentecostalism with Subsequent Refining: Ghana and its Diaspora as a Case Study

Publique Deposited

MLA citation style (9th ed.)

Duane Sterling Sims M.A. Indigenous African Demonic Deliverance and Its Transference Into Pentecostalism with Subsequent Refining: Ghana and Its Diaspora As a Case Study. rim.ir.atla.com/concern/etds/b6eef799-d729-4c92-b118-505525638ffc?locale=fr.

APA citation style (7th ed.)

D. S. S. M.a. Indigenous African Demonic Deliverance and its Transference into Pentecostalism with Subsequent Refining: Ghana and its Diaspora as a Case Study. https://rim.ir.atla.com/concern/etds/b6eef799-d729-4c92-b118-505525638ffc?locale=fr

Chicago citation style (CMOS 17, author-date)

Duane Sterling Sims M.A. Indigenous African Demonic Deliverance and Its Transference Into Pentecostalism with Subsequent Refining: Ghana and Its Diaspora As a Case Study. https://rim.ir.atla.com/concern/etds/b6eef799-d729-4c92-b118-505525638ffc?locale=fr.

Note: These citations are programmatically generated and may be incomplete.

Créateur

Duane Sterling Sims M.A.

Déclaration des droits

In Copyright

Abstrait

This paper examines how the traditional Ghanaian worldview has been contextualized by grass-roots Christians in Ghana, and further by Ghanaian Pentecostals, and how this has been exported, adapted, and refined from Ghana across national and continental lines to its diaspora. I hope to address some key questions regarding Ghanaian deliverance practices (at home and abroad) and integrate my findings into ministry, whether to Africans or anyone. Some of these questions include: “What drives Ghanaians to seek deliverance? How have they, historically, sought to deal with the spirit realm? How do they currently seek to deal with it? What are some of the differences between a traditional Ghanaian understanding and that of a Ghanaian Pentecostal view?”

Année