The Baptized Community: Community Formation as Seen through Anglican Baptismal Ecclesiology and the Liturgical Practice of Morning Prayer

Kyle Norman

Etd

The Baptized Community: Community Formation as Seen through Anglican Baptismal Ecclesiology and the Liturgical Practice of Morning Prayer

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MLA citation style (9th ed.)

Kyle Norman. The Baptized Community: Community Formation As Seen Through Anglican Baptismal Ecclesiology and the Liturgical Practice of Morning Prayer. rim.ir.atla.com/concern/etds/1e92a068-ed94-4a1f-84fb-a7322ccc16d1?locale=en.

APA citation style (7th ed.)

K. Norman. The Baptized Community: Community Formation as Seen through Anglican Baptismal Ecclesiology and the Liturgical Practice of Morning Prayer. https://rim.ir.atla.com/concern/etds/1e92a068-ed94-4a1f-84fb-a7322ccc16d1?locale=en

Chicago citation style (CMOS 17, author-date)

Kyle Norman. The Baptized Community: Community Formation As Seen Through Anglican Baptismal Ecclesiology and the Liturgical Practice of Morning Prayer. https://rim.ir.atla.com/concern/etds/1e92a068-ed94-4a1f-84fb-a7322ccc16d1?locale=en.

Note: These citations are programmatically generated and may be incomplete.

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Kyle Norman

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Abstract

Beginning with The Book of Common Prayer, the first version of which was published in 1549, Anglicans have mediated their spirituality through participation in a common spiritual life. This is to say, formation toward Christlikeness is not to be understood as an individualized process whereby the individual grows in Christlikeness in an isolated and privatized manner. Rather, formation toward Christlikeness is a Spirit-led process that primarily occurs within the community of faith. The baptismal community is the very context of Christlike formation. This portfolio looks at communal formation through three, integrated components. Firstly, communal formation, along with its various components and nuances, will be described through an appeal to the Anglican baptismal liturgy. Secondly, scenes from the author’s own autobiography will serve to illustrate how communal formation may be practically experienced. Lastly, the author’s own research into the practice of Morning Prayer will highlight the importance of shared liturgy within communal formation. The portfolio argues that one is not formed individually, rather one is called to participate in the formation of the community. This is seen as occurring through immersion in shared liturgy, embodied action, and evangelistic mission.

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