Preaching as sacramental presence: the word incarnate as proclamations toward healing in a faith community

Marguerite Mims Rourk

Etd

Preaching as sacramental presence: the word incarnate as proclamations toward healing in a faith community

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MLA citation style (9th ed.)

Marguerite Mims Rourk. Preaching As Sacramental Presence: the Word Incarnate As Proclamations Toward Healing In a Faith Community. Lutheran Theological Seminary at Philadelphia. rim.ir.atla.com/concern/etds/3eb0806e-6ef3-463b-9c41-a0c137006920?locale=zh.

APA citation style (7th ed.)

M. M. Rourk. Preaching as sacramental presence: the word incarnate as proclamations toward healing in a faith community. https://rim.ir.atla.com/concern/etds/3eb0806e-6ef3-463b-9c41-a0c137006920?locale=zh

Chicago citation style (CMOS 17, author-date)

Marguerite Mims Rourk. Preaching As Sacramental Presence: the Word Incarnate As Proclamations Toward Healing In a Faith Community. Lutheran Theological Seminary at Philadelphia. https://rim.ir.atla.com/concern/etds/3eb0806e-6ef3-463b-9c41-a0c137006920?locale=zh.

Note: These citations are programmatically generated and may be incomplete.

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Marguerite Mims Rourk

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In Copyright

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Preachers mediate God's word to God's people for understanding their context on the world through the word which imparts God's reconciliation and peace to the faith community. There are three supporting perspectives: 1) Dietrich Bonhoeffer: the church is Christ's presence in the world; preaching must convey the risen Christ present in the assembly. 2) Alexander Schmemann: preaching incarnates the word as a sacramental event revealing God's presence. 3) Richard Lischer: preachers must preach Jesus, not about him. Grounded in the unique message of Jesus' crucifixion and resurrection, Christian preaching partners with theology, as they are mutually supportive. Twenty-five sermons illustrate.

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