The construction and validation of a simulation experience dealing with attitudes toward death and dying

Thomas E. Herrold

Etd

The construction and validation of a simulation experience dealing with attitudes toward death and dying

Público Deposited

MLA citation style (9th ed.)

Thomas E. Herrold. The Construction and Validation of a Simulation Experience Dealing with Attitudes Toward Death and Dying. rim.ir.atla.com/concern/etds/43b51d33-6466-49eb-b20a-367d503862a5?locale=es.

APA citation style (7th ed.)

T. E. Herrold. The construction and validation of a simulation experience dealing with attitudes toward death and dying. https://rim.ir.atla.com/concern/etds/43b51d33-6466-49eb-b20a-367d503862a5?locale=es

Chicago citation style (CMOS 17, author-date)

Thomas E. Herrold. The Construction and Validation of a Simulation Experience Dealing with Attitudes Toward Death and Dying. https://rim.ir.atla.com/concern/etds/43b51d33-6466-49eb-b20a-367d503862a5?locale=es.

Note: These citations are programmatically generated and may be incomplete.

Creador

Thomas E. Herrold

Declaración de derechos

In Copyright

Abstracto

The parish ministry is ultimately concerned with persons. Persons--as they relate to themselves, to one another, and to God. Persons--as they express their needs and try to meet one another’s needs. Persons--as they seek to discover the meaning behind tragedy and joy, and the significance of life and death. The parish ministry has the unique opportunity and responsibility to express the love of God and the salvation of our Lord Jesus Christ to persons as they encounter the great moments of their lives--birth, baptism, confirmation, marriage, and death. The entire milieu of life is encompassed within the parish ministry and the lives of people are seen in their entirety, completeness, and wholeness. One does not specialize as one relates to people in the parish. Of necessity, the parish minister must relate to the whole person--body, mind, and spirit. Even more important, it is necessary for the minister to see himself as loved of God and as a whole person. Only then is he able to relate his and God’s love to those lives which are entrusted to his care. It is an awesome responsibility, but inherent to the task is the conviction that he is doing the will of God and is seeking to show God’s love to persons. This conviction enables ministry. It provides the incentive and the impetus to minister in a world that continually denies personhood and the worth of individual and collective man.

Año