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The problem of cross-cultural preaching: a journey
Público DepositedMLA citation style (9th ed.)
Northern Baptist Theological Seminary. rim.ir.atla.com/concern/etds/4e858fca-8838-466f-978b-b01bf55ba0be?locale=pt-BR. The Problem of Cross-cultural Preaching: a Journey.APA citation style (7th ed.)
The problem of cross-cultural preaching: a journey. https://rim.ir.atla.com/concern/etds/4e858fca-8838-466f-978b-b01bf55ba0be?locale=pt-BRChicago citation style (CMOS 17, author-date)
The Problem of Cross-Cultural Preaching: a Journey. Northern Baptist Theological Seminary. https://rim.ir.atla.com/concern/etds/4e858fca-8838-466f-978b-b01bf55ba0be?locale=pt-BR.Note: These citations are programmatically generated and may be incomplete.
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- Because of people's lack of interest in and response to the sermon, results are not seen in the daily lives of people. Without a practical and experiential example to follow, the people will not be able to hear the biblical story that will help them make positive spiritual commitments in their lives through the love of Jesus Christ. The preacher must regain and build their trust by having a good relationship with them and by telling biblical and contemporary stories that encourage their participation with the action of the text. The easiest way to be truly inductive in our preaching is to start with a need of our people and take that need to the Scripture for God's help and response. The inductive structures just naturally start with the particulars, the problems and the questions that lead to the biblical conclusions and their application. As active participants with the characters of a story, hearers are more apt to hear a sermon and respond inwardly and possibly act outwardly to the love of God.
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- Última modificação
- 02/17/2024
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