Formulating missiological approaches through the analysis of the Korean minority identity in Uzbekistan

Daniel E Kim

Etd

Formulating missiological approaches through the analysis of the Korean minority identity in Uzbekistan

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MLA citation style (9th ed.)

Daniel E Kim. Formulating Missiological Approaches Through the Analysis of the Korean Minority Identity In Uzbekistan. Trinity Evangelical Divinity School. rim.ir.atla.com/concern/etds/a04335a7-c36b-4dee-9600-013071814386?locale=pt-BR.

APA citation style (7th ed.)

D. E. Kim. Formulating missiological approaches through the analysis of the Korean minority identity in Uzbekistan. https://rim.ir.atla.com/concern/etds/a04335a7-c36b-4dee-9600-013071814386?locale=pt-BR

Chicago citation style (CMOS 17, author-date)

Daniel E Kim. Formulating Missiological Approaches Through the Analysis of the Korean Minority Identity In Uzbekistan. Trinity Evangelical Divinity School. https://rim.ir.atla.com/concern/etds/a04335a7-c36b-4dee-9600-013071814386?locale=pt-BR.

Note: These citations are programmatically generated and may be incomplete.

O Criador

Daniel E Kim

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Relation (Theology)

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Abstrato

Uzbekistan Koreans are one of the many minority groups who migrated to Central Asia from the Russian Far East in 1937 under the coercive migration policy of the former Soviet Union. Though these Koreans have been living as Soviets under the old Soviet socialist system, their ethnic identity had been challenged since the October Revolution of 1917. Now, after the independence of Uzbekistan in 1991, they face once more a crisis in their political and ethnic situation. Due to these circumstances, the identity of Uzbekistan Koreans has gone through changes and become assimilated into the environment. This research presents, in detail, the process of transformation of the ethnic identity of Koreans who were participants in particular historic circumstances of Uzbekistan. The research will analyze from a missiological point of view the significance of the preservation of and the change in ethnic identity of a minority in a multi-ethnic nation, and suggests a model of mission strategy to Koreans in Uzbekistan based on that analysis. By analyzing the cause of change in the ethnic identity of Korean-Uzbeks, this research will also establish a mission mandate in Central Asia: the recognition of a new identity for Uzbekistan Koreans similar to the Israeli Diaspora as 'a people of God.'

Editor