Faith on every side: 19th century black female slaves and their spiritual legacy for females in a 21st century historically black church

Elaine Sykes

Etd

Faith on every side: 19th century black female slaves and their spiritual legacy for females in a 21st century historically black church

Pubblico Deposited

MLA citation style (9th ed.)

Elaine Sykes. Faith On Every Side: 19th Century Black Female Slaves and Their Spiritual Legacy for Females In a 21st Century Historically Black Church. Wesley Theological Seminary. rim.ir.atla.com/concern/etds/bae76a96-adc5-44bb-b3c0-c02163a5e721?locale=it.

APA citation style (7th ed.)

E. Sykes. Faith on every side: 19th century black female slaves and their spiritual legacy for females in a 21st century historically black church. https://rim.ir.atla.com/concern/etds/bae76a96-adc5-44bb-b3c0-c02163a5e721?locale=it

Chicago citation style (CMOS 17, author-date)

Elaine Sykes. Faith On Every Side: 19th Century Black Female Slaves and Their Spiritual Legacy for Females In a 21st Century Historically Black Church. Wesley Theological Seminary. https://rim.ir.atla.com/concern/etds/bae76a96-adc5-44bb-b3c0-c02163a5e721?locale=it.

Note: These citations are programmatically generated and may be incomplete.

Creatore

Elaine Sykes

Dichiarazione dei diritti

In Copyright

Titolo alternativo

Faith on every side: nineteenth century black female slaves and their spiritual legacy for females in a twenty first century historically black church

Astratto

Twenty-first century challenge to organized faith communities, i.e. increased transience and decreasing church affiliation are challenging some local faith communities' ability to thrive. Congregants of one local historically black church, however, appropriated biblical and African American voices as prototypical sources of 'faith' to guide the church's response to those challenges. Thus this project examined how this historically black congregation thrived as a result of the use of Hagar's story and 19th century spiritual autobiographies of former black slaves in the African American diaspora of 1700 to 1899, influenced spiritual development and produced leaders among its female congregants.

Editore