Post-Christian narratives for liturgical formation : formation, worship, and mission at Alger Park Church

Stephen  A.B. DeWit

Etd

Post-Christian narratives for liturgical formation : formation, worship, and mission at Alger Park Church

Publique Deposited

MLA citation style (9th ed.)

Stephen A.B. DeWit. Post-christian Narratives for Liturgical Formation : Formation, Worship, and Mission At Alger Park Church. rim.ir.atla.com/concern/etds/ce9eec57-1785-4f00-a9b8-bf0212e9de7f?locale=fr.

APA citation style (7th ed.)

S. A. Dewit. Post-Christian narratives for liturgical formation : formation, worship, and mission at Alger Park Church. https://rim.ir.atla.com/concern/etds/ce9eec57-1785-4f00-a9b8-bf0212e9de7f?locale=fr

Chicago citation style (CMOS 17, author-date)

Stephen A.B. DeWit. Post-Christian Narratives for Liturgical Formation : Formation, Worship, and Mission At Alger Park Church. https://rim.ir.atla.com/concern/etds/ce9eec57-1785-4f00-a9b8-bf0212e9de7f?locale=fr.

Note: These citations are programmatically generated and may be incomplete.

Créateur

Stephen A.B. DeWit

Déclaration des droits

In Copyright

Licence

Creative Commons BY-NC-ND Attribution-NonCommerical-NoDerivs 4.0 International

Abstrait

The thesis of my project is that listening to the narratives of post-Christian people can inform the way pastors and worship leaders craft and lead worship in order to create an atmosphere where Christians and post-Christian people can be formed side-by-side in worship together. Listening to the stories of post-Christian people gives voice to a growing population of people who find themselves unaffected by the voice of the church and find little or no connection to the Christian message. Pastors and worship leaders listening to the stories of these people can better draw out themes in the liturgy that will communicate not just to Christian, but post-Christian people as well.The purpose of my project is to help worship leaders and designers consider how they can speak to and be heard by both Christian and post-Christian people in worship. The findings of my project will illustrate the ways post-Christian people might best engage in the liturgy and offer insights to worship leaders and designers on how to enable this engagement.

Année