Implementation of lay ministry through lay leadership training at Pyeongan Church

Youn Dong Chung

Etd

Implementation of lay ministry through lay leadership training at Pyeongan Church

Öffentlichkeit Deposited

MLA citation style (9th ed.)

Youn Dong Chung. Implementation of Lay Ministry Through Lay Leadership Training At Pyeongan Church. Northern Baptist Theological Seminary. rim.ir.atla.com/concern/etds/151c6464-368e-4178-a673-01db7fedbcf1?locale=de.

APA citation style (7th ed.)

Y. D. Chung. Implementation of lay ministry through lay leadership training at Pyeongan Church. https://rim.ir.atla.com/concern/etds/151c6464-368e-4178-a673-01db7fedbcf1?locale=de

Chicago citation style (CMOS 17, author-date)

Youn Dong Chung. Implementation of Lay Ministry Through Lay Leadership Training At Pyeongan Church. Northern Baptist Theological Seminary. https://rim.ir.atla.com/concern/etds/151c6464-368e-4178-a673-01db7fedbcf1?locale=de.

Note: These citations are programmatically generated and may be incomplete.

Schöpfer

Youn Dong Chung

Rechteerklärung

In Copyright

Abstrakt

In the context of the rapid industrialization, modernization and urbanization that has taken place in Korea in the last fifty years, the goals of this project were to develop a foundation for lay ministry that the early churches practiced, to equip and train lay people to be more actively involved in church life, and to create a more effective church by utilizing the talents and gifts of members who want to live as servants of God. The primary purpose of the project was to utilize trained persons more effectively for the proclamation of the gospel. Questionnaires were distributed to the congregation to determine the subjects for training seminars. Entrance and exit examinations were given to gauge what participants had learned and how they had changed. The subjects of the seminars were the necessity of lay leadership, non-participatory and participatory ways of education, equality and impartiality, and types of leadership. Two fixed ideas that were noted and which the seminars sought to change were the inheritance of hard line Confucianism and authoritarian Presbyterianism.

Herausgeber