Women experiencing ministerial burnout: becoming a 'new creation' through finding one's voice

Mary B Wehner

Etd

Women experiencing ministerial burnout: becoming a 'new creation' through finding one's voice

Publique Deposited

MLA citation style (9th ed.)

Mary B Wehner. Women Experiencing Ministerial Burnout: Becoming a 'new Creation' Through Finding One's Voice. Colgate Rochester Crozer Divinity School. rim.ir.atla.com/concern/etds/a6ba4a14-4eb7-466a-9340-68134d652bb0?locale=fr.

APA citation style (7th ed.)

M. B. Wehner. Women experiencing ministerial burnout: becoming a 'new creation' through finding one's voice. https://rim.ir.atla.com/concern/etds/a6ba4a14-4eb7-466a-9340-68134d652bb0?locale=fr

Chicago citation style (CMOS 17, author-date)

Mary B Wehner. Women Experiencing Ministerial Burnout: Becoming a 'new Creation' Through Finding One's Voice. Colgate Rochester Crozer Divinity School. https://rim.ir.atla.com/concern/etds/a6ba4a14-4eb7-466a-9340-68134d652bb0?locale=fr.

Note: These citations are programmatically generated and may be incomplete.

Créateur

Mary B Wehner

Déclaration des droits

In Copyright

Abstrait

This dissertation on ministerial burnout presents a dialogue between the discipline of biblical studies and feminist psychology. Four categories of brokenness--divisiveness, arrogance, idolatry, and hardness of heart--gleaned through exegesis of Paul's letters to the Corinthians and the Ephesians are explored. Five ways of knowing for women--'silence,' as well as 'received,' 'procedural,' 'subjective,' and 'constructivist' knowing--attributed to Mary Belenky and her research group are considered. The methodology of the praxis circle, including the movements of formation, event, self-interest, theological assumptions, social science assumptions, and new praxis, is employed. Ten stories based on interviews are presented. Implications for pastoral counselors working with women experiencing ministerial burnout include the relevance of Paul's categories and Belenky's ways of knowing, the appropriateness of 'mending brokenness' as an image of reconciliation and the importance of storytelling in 'finding one's voice'.

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